lesse le bon temps roule

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    I ran out of coffee earlier in the week so I rode my bike from the rectory down to the Starbucks on Washington Ave.  On the way back I meandered through the streets checking out all of the Mardi Gras decorations on folk’s houses.  When I got home is was cool to see that God trumped every decoration that I saw:

     

    A Holy Advent

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    I think it all began in Middle School chapel the first week of Advent.  I asked the kids what the day after Thanksgiving was called.  With voices full of electricity, unanimity and fervor they proclaimed:  Black Friday! 

    This year more than any other time in my life the early darkness of the shorter days during Advent have had a deep and profound effect on me.  Perhaps for the first time the dark that descends before I leave work isn’t just an atmospheric phenomenon or the result of amending the clocks that mark chronological time but rather a cosmological metaphor for all that’s wrong in the world and how badly we need the light.

    In the hour or so that I was awake before I left the rectory for chapel this morning I heard about more trouble in Pakistan and Afghanistan, about the looming global economic crisis, about the U.S. government dispensing with the unidentified remains of soldiers blown to bits by dumping them in landfills and a presidential candidate bashing gays and lesbians serving in the military.  And news just in:  Another shooting at Virginia Tech.  God help us.

    But going to and working for the church hasn’t helped.  Even the most cheerful disposition is darkened by the Daily Office readings in Advent from Amos or from the Jesus in Matthew who starts every sentence with the words, “Woe to you.”  Even the Sunday lectionary has been rough, practically begging the preacher to be a buzz killer, reminding us that the Day of the Lord is a day of release for prisoners and captives but a day of vengeance for God – the day that the proud are scattered and the rich sent away empty.  Just as the economic culture of Christmas in North America begs us to consume more of just about everything, even electricity, the church asks us if we are really ready for the kingdom to come in our time. 

    If we pay full attention to the darkness that surrounds us this Advent we shall be overwhelmed.  Helpless, in fact – frightened and dismayed by the reality of the world around us and impaired by our complicity with it; a fully engaged Advent leaves us completely in the dark. 

    And yet, the Advent story that has unfolded already and is already unfolding is a story that tells us that there is a light that shines in our darkness and that our darkness does not overcome it.  The story unfolded and unfolding tells us that the light comes into the world in a time like ours.  If we are lucky enough to know the darkness, to be overwhelmed by it, then we shall also be able to see the light.  Without the darkness there can be no light.

    Blessings for a Holy Advent.  May the darkness of our time help us to see the light.

    Jim

    New Prayers for Worship at St. George’s: lex orandi lex credendi & lex credendi lex orandi

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    The purpose of the liturgy of the church (our worship) is to glorify God.  We glorify a God of constancy.  As The Book of Common Prayer commends, we give "Glory to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and will be forever.”  And yet,  according to the biblical witness from beginning to end, God was and is and always will be doing “new things.”  The God of constancy is… constantly doing new things!

    How do you Read ? Part I

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    I’ll never forget the early morning I sat reading at a work table in my ironworking studio, somewhere between Samuel and Second Kings, thoroughly engrossed by the words and stories of scripture and thinking, “there’s enough in this book to last me the rest of my life.”  That was fifteen years ago.

    Circle of Courage Mentoring Program

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    Slaying Hunger & Now slaying injustice: The Circle of Courage Mentoring Program

    The Latest Future

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    If you’re a fan of the Daily Office you’ve been reading from Daniel lately.  Daniel is the only apocalyptic book in the Hebrew Scriptures (The Book of Revelation is the only apocalyptic book in the New Testament).  Apocalyptic writers seek to disclose "heavenly secrets," things that are hidden.  Apocalypticism in the bible reveals two things, mainly: How the world will end and how the Kingdom of God will overcome evil.  My New Oxford Annotated Bible tells me that the apocalypses in Daniel "are not actual history, but, through symbols and signs, are interpretations of current history."

    I'm struck by the Oxford bible's editors turn of phrase in describing the apocalyptic mindset in  Daniel with the somewhat oxymoronic pairing  "current history.” For the apocalyptic mind, there are two realities at play: the actual history people experience on one hand versus a more revealing and current experience filled with symbols of God’s presence and signs of things to come.  In other words there's an actual history (what happened) and a current one (what's really happening).  Which do you experience  most of the time – an actual history or the current one?

     

    Accidie's Antithesis: A Four-titude for Lent and Life

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    "Our sixth combat is with what the Greeks call accedia, which we may term spiritual weariness or distress of heart. This is akin to dejection, and is especially trying to solitaires, and a dangerous and common enemy to dwellers of the desert.”  -St. John Cassian (ca.360-435)

    Moderns define acedia as not caring or caring so little that one forgets to care at all.  According to Cassian the troubles born of acedia include talkativeness, gossiping, listlessness, somnolence and lack of faith and courage.    In Tuba Sacerdotalis, Marchanitus (17th c) likens accidie to lukewarmenss, to love of comfort and inconstancy and perhaps to the death of one’s heart:  “His sin is deadly who is gloomy and is downcast by the deliberate consent of his will, because he was created for grace, for good deserts, for glory.”

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